Canadian Bishops rediscover Humanae Vitae’s ‘Beautiful Truth’

Humanae Vitae - Couple at sunset

Last Wednesday marked the 50th anniversary of Humanæ Vitæ, Blessed Pope Paul VI’s encyclical on the gift of human life.

The following is a message by Canadian Bishops on the “beautiful truth” of this encyclical:

Humanæ Vitæ teaches that, created in the divine image, the human person is called to reflect God’s love in the world, loving the way he does – freely, totally, faithfully, and fruitfully – by means of our body. This is an immense responsibility. The love Jesus has for us allows us to understand better how married love – in what Saint John Paul II called the language of the body – is called to be an image of God’s love: a love which is life-long, exclusive, and ready to reach beyond the couple itself, even bringing forth a new life! This is why Christ has committed himself to husbands and wives in the Sacrament of Marriage. He will always be present to empower them with his infinite love. Through prayer, the Eucharist, and the Sacrament of Reconciliation, spouses will experience the grace to grow in love through life’s everyday challenges.

Christian marriage reflects the love of Jesus who lays down his life for us. In his letter to the Ephesians, Saint Paul writes: “‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh’. This is a great mystery, and I am applying it to Christ and the Church” (5:32). Through his incarnation, death, and resurrection, Jesus has united himself to his Bride, the Church, and the twohave become “one flesh.” His offering of himself on the Cross is made really present to us in the Eucharist, so that we can experience in our bodies his gift of himself. Christ is the Bridegroom, and we are his bride. When we receive Holy Communion, we make this gift our own and participate intimately in it. Only in union with Christ can we be empowered to make the complete gift of self to which we are all called.

Every Christian marriage is therefore called to be an image of this gift of Christ to his people. In fact, every expression of love in marriage is meant to be an image of God’s love, including the most intimate expression of marriage – sexual intercourse.

The Church’s teaching on sexuality reminds us that we are not made for just any kind of love; we are made for an infinite love – the very kind that led Jesus to offer his life freely on the cross for us. Thus, the Church’s teaching is not aimed at repressing our sexual desires or ensuring that each of us ends up living frustrated and boring lives. In fact, the opposite is true.

In the words of Blessed Paul VI, “an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life. Hence to use this divine gift while depriving it, even if only partially, of its meaning and purpose, is equally repugnant to the nature of man and woman, and is consequently in opposition to the plan of God and His holy will” .

Since married love is called to be a reflection of God’s fruitful love, when married couples give themselves to each other totally – growing in communion and open to the blessing of fertility – their love reflects God’s love for us. They see their relationship thereby strengthened and deepened in a true communion – “common union” – with each other. On the other hand, intentionally modifying a sexual act so as to render it sterile – for example through the use of contraceptives or through sterilization – ends up falsifying the language of our sexuality.

“Blessed Paul VI, in the wake of the Second Vatican Council, further developed the Church’s teaching on marriage and the family. In a particular way, with the Encyclical Humanæ Vitæ he brought out the intrinsic bond between conjugal love and the generation of life: ‘Married love requires of husband and wife the full awareness of their obligations in the matter of responsible parenthood, which today, rightly enough, is much insisted upon, but which at the same time must be rightly understood… The exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties towards God, themselves, their families, and human society’…”